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Samuel Weiser, 1973; reprinted as 777 and other Qabalistic Writings.
Magick (Book 4 parts I-III) (ed. John Symonds and Kenneth Grant). London:
RKP, 1973, 1985; New York: Weiser, 1973, 1991.
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also Equinox III (9).
50
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˜•›—œ‘: The Holy Books of Thelema. See Equinox III (9).
The Urn and other papers. See Equinox IV (3).
The Vision and the Voice with commentary and other papers. See Equinox IV (2).
Crowley, Aleister & Jones, Charles Stansfeld: Aleister Crowley and the Practice of the
Magical Diary. Scottsdale, Arizona: New Falcon, 1988 (ed. by James Wasserman).
Dee, John: Mysteriorum Liber Secundus. MS. diary (British Library Sloane MS.
3188); typeset in Mysteriorum Libri Quinque.
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Opus Hermetic Sourceworks, 1985. Revised reprint as John Dee s Five Books of
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(ed. Meric Casaubon) A True and Faithful Relation of what passed for many Yeers
between Dr. John Dee and some Spirits &c. &c. &c. London, 1659. Reprinted
London: Askin, 1974; New York: Magickal Childe, 1992.
DuQuette, Lon Milo: The Magick of Thelema. York Beach, Maine: Samuel Weiser,
1993. Expanded edition as The Magick of Aleister Crowley, York Beach, Maine:
Samuel Weiser, 2003.
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(2 vols.); English trans. by A.E. Waite as Transcendental Magic, London: Redway,
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Mathers, S.L. MacGregor and Crowley, Aleister (eds.; Mathers translator credit is
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editorial material, York Beach, Maine: Samuel Weiser, 1995 (ed. by William
Breeze).
Preisendanz, Karl (ed.): Papyri Græcæ Magicæ: Die Griechischen Zauberpapyri (2
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Waite, Arthur Edward: The Book of Black Magic and of Pacts, including the Rites and
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ENDNOTES
Liber Samekh
1
The Goëtia version of the invocation has Osorronophris ('Osoronnwfrij) which in
any case is generally regarded as a Greek corruption of wsir wnnfr, Osiris the
beautiful (or good ) being ), Asar-un-Nefer being the standard early 20th-century trans-
literation. See also Crowley s remarks on this line in Point II.
2
The Goëtia version has Iabas ('Iabaj). BESZ (Bec[) is a Coptic spelling of the
dwarf-god Bes, as employed in the Golden Dawn, where for some inexplicable reason
he had become one of the three elements making up the Evil Persona and was
described as the Brutal Power of Demonic Force (I am unaware of any evidence for
Bes being regarded as a demonic or malignant power in Egypt). Oddly, in some of the
Græco-Egyptian magical papyri, Bes is identified with the Headless One.
3
The Goëtia version has Iapos ('Iapoj). APOPHRASZ (Apovrac[) is a Coptic spelling
of Apep (Hellenised as Apophis), the monster-serpent of Egyptian myth; in the G.D. Z
documents, another element of the Evil Persona, dubbed the Stooping Dragon (the
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