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    Samuel Weiser, 1973; reprinted as 777 and other Qabalistic Writings.
     Magick (Book 4 parts I-III) (ed. John Symonds and Kenneth Grant). London:
    RKP, 1973, 1985; New York: Weiser, 1973, 1991.
     Magick: Book 4 parts I-IV (ed.  Hymenaeus Beta ). York Beach, Maine: Samuel
    Weiser, 1994; second edition, 1997. This edition sometimes cited as  Blue Brick.
     Magick in Theory and Practice (Book 4 part III). Paris: Lecram Press, 1930.
    Facsimile reprints: Secaucus, New Jersey: Castle Books, 1966, 1991; Thame, Oxon:
    I-H-O, 2000.
     Tannhauser, a Story of all Time. London: Kegan Paul, Trench, Trubner & co:
    1902. Reprinted in Collected Works, vol. i.
     ˜µ»·µ± (3 vols.; sometimes cited as The Holy Books). London, privately
    published ca. 1909. Expanded and re-set reprint, Thame, Oxon: Suhal, 1993. See
    also Equinox III (9).
    50
    LIBER SAMEKH & LIBER VIII
     ˜•›—œ‘: The Holy Books of Thelema. See Equinox III (9).
     The Urn and other papers. See Equinox IV (3).
     The Vision and the Voice with commentary and other papers. See Equinox IV (2).
    Crowley, Aleister & Jones, Charles Stansfeld: Aleister Crowley and the Practice of the
    Magical Diary. Scottsdale, Arizona: New Falcon, 1988 (ed. by James Wasserman).
    Dee, John:  Mysteriorum Liber Secundus. MS. diary (British Library Sloane MS.
    3188); typeset in Mysteriorum Libri Quinque.
     Mysteriorum Libri Quinque (ed. Joseph Petersen). Felindenys, Wales: Magnum
    Opus Hermetic Sourceworks, 1985. Revised reprint as John Dee s Five Books of
    Mystery, York Beach, Maine: Red Wheel / Weiser, 2003.
     (ed. Meric Casaubon) A True and Faithful Relation of what passed for many Yeers
    between Dr. John Dee and some Spirits &c. &c. &c. London, 1659. Reprinted
    London: Askin, 1974; New York: Magickal Childe, 1992.
    DuQuette, Lon Milo: The Magick of Thelema. York Beach, Maine: Samuel Weiser,
    1993. Expanded edition as The Magick of Aleister Crowley, York Beach, Maine:
    Samuel Weiser, 2003.
    Godwin, Charles Wycliffe (ed. / trans): A Fragment of a Græco-Egyptian work on
    Magic. Cambridge: Deighton, 1852.
    Levi, Eliphas (Alphonse Louis Constant): Dogme et rituel de haute magie. Paris, 1854-6
    (2 vols.); English trans. by A.E. Waite as Transcendental Magic, London: Redway,
    1896; revised edition London: Rider, 1923; various reprints.
    Majercik, Ruth (trans. / ed.): The Chaldæan Oracles. Leiden: E.J. Brill, 1989.
    Massey, Gerald: The Natural Genesis (2 vols.). London: Williams and Norgate, 1883;
    various reprints.
    Mathers, S.L.  MacGregor and Crowley, Aleister (eds.; Mathers  translator credit is
    spurious): Goëtia vel Clavicula Salamonis Regis. Foyers, Inverness: Society for
    the Propagation of Religious Truth, 1904. Facsimile reprint London: Equinox,
    1976. Facsimile reprint including Crowley s holograph annotations and marginal
    doodles, Thame, Oxon: First Impressions, 1992. Re-set reprint with additional
    editorial material, York Beach, Maine: Samuel Weiser, 1995 (ed. by William
    Breeze).
    Preisendanz, Karl (ed.): Papyri Græcæ Magicæ: Die Griechischen Zauberpapyri (2
    vols.). Leipzig: Teubner, 1928-31; second edition Stuttgart: Teubner, 1973.
    Regardie, Francis Israel: Ceremonial Magic. Wellingborough: Aquarian, 1980.
     (ed.) The Golden Dawn (full title: The Teachings, Rites and Ceremonies of the
    Hermetic Order of the Golden Dawn). (4 vols) Chicago: Aries Press, 1937-1940; 6th
    edition in one volume, St. Paul, Minnesota: Llewellyn, 1989.
    Waite, Arthur Edward: The Book of Black Magic and of Pacts, including the Rites and
    Mysteries of Goëtic Theurgy, Sorcery and Infernal Necromancy. London: 1898.
    Second edition as The Book of Ceremonial Magic, London: Rider, 1911; reprinted
    New Hyde Park, NY: University Books, 1961; Secaucus, NJ: Citadel, 1973; Ware,
    Herts: Wordsworth Editions, 1995 (as The Wordsworth Book of Spells).
    ENDNOTES
    Liber Samekh
    1
    The Goëtia version of the invocation has  Osorronophris ('Osoronnwfrij) which in
    any case is generally regarded as a Greek corruption of wsir wnnfr,  Osiris the
    beautiful (or  good ) being ), Asar-un-Nefer being the standard early 20th-century trans-
    literation. See also Crowley s remarks on this line in Point II.
    2
    The Goëtia version has  Iabas ('Iabaj). BESZ (Bec[) is a Coptic spelling of the
    dwarf-god Bes, as employed in the Golden Dawn, where for some inexplicable reason
    he had become one of the three elements making up the  Evil Persona and was
    described as the  Brutal Power of Demonic Force (I am unaware of any evidence for
    Bes being regarded as a demonic or malignant power in Egypt). Oddly, in some of the
    Græco-Egyptian magical papyri, Bes is identified with the Headless One.
    3
    The Goëtia version has  Iapos ('Iapoj). APOPHRASZ (Apovrac[) is a Coptic spelling
    of Apep (Hellenised as Apophis), the monster-serpent of Egyptian myth; in the G.D. Z
    documents, another element of the Evil Persona, dubbed the  Stooping Dragon (the [ Pobierz całość w formacie PDF ]

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